These mysterious creatures are demons known from Polish folk tales, notably from the regions of Warmia and Mazury. They can be described as personification of ilnesses, and their frightening appearance reflects their dangerous nature – their small scrawny bodies are covered in ghost-white and unhealthy-looking skin, and they’re walking around in fast feverish movement. Their vary in the size, and can be as small as a head of a pin.
No singular form of their name is used, and we might conclude that they come only in groups. They are most often called Biali Ludzie (White People), Zimni Ludzie (Cold People) or Białe Gnomy (White Gnomes) and other variations of these names. These mysterious creatures share some traits with vicious spectra (widma), and are distant ‘relatives’ of krasnoludki(Polish mythological type of a gnome or a dwarf).
Biali Ludzie are bad omens, able to haunt or prey on people. They live in forests and swamps, and love to ambush travellers from a hiding in waters of the wayside puddles. When they choose a target, they hide in the clothes and wait for the victim to fall asleep. Then, they climb onto the face and enter the sleeping victim’s body through the mouth or the nostrils. This way, they infect people with various hard-to-cure illnesses. One of the first symptoms of their presence in the body is high fever.
The Polish folk tales and folk medicine were proposing many remedies and magickal rites that were supposed to cure infected person’s body. The demons’ victims were forced to drink strong spirits mixed with powdered dried eyes of a crayfish, or eat a stalk from an old broom on a slice of bread with butter. One of popular rites was to puff and breathe into a deep hole drilled in a trunk of a tree, and then to clog the hole with a wooden stake, what was supposed to imprison the exhaled demons inside. However, there was never an ultimate way of a cure due to the demonic causation of the illness.
Legends about a mythological fern flower are among the most widespread tales in Poland. Acording to Polish folk beliefs, the wild fern, species that normally never bursts into bloom, does bloom with a magickal flower on two special nights each year. This mythical flower appears on the nights of summer solstice and winter solstice, the two transitional nights of the year when the power of the Sun is on its decisive stages.
The legends say that only the fern that grows in the most secluded parts of the forests can bloom with the magickal flower, and sometimes with a magickal fruit as well. It has to be a place far away from the human settlements, where no dog barking, rooster crowing or people talking could be heard. Moreover, most of the descriptions say that the fern flower blooms specifically in uroczyska, a term in the Polish language that describes places in the wild generally connected with magick or with old pre-Christian places of cult.
The geographical region located between the cities of Kraków and Częstochowa in southern Poland (see the map below) is called the Kraków-Częstochowa Upland or Polish Jura (short for Polish Jurassic Highland). It is famous for a rich ecosystem, and its untouched parts are protected as nature reserves. Here you can see landscapes with white limestone rock formations that were formed milions of years ago in the Jurassic period of Mesozoic era, surrounded by patches of flat meadows and hilly areas, with wild forests preserving a great variety of protected species and plants. Various fossils from the Jurassic period were found here, as well as early human settlements from around 12,000 years ago in many of the region’s attractive cave formations full of flint rocks.
Nowadays the region is a popular destination for nature lovers, and also for castle lovers interested in early Polish history – the region houses over 20 of ancient Polish defensive castles that were protecting Kraków’s northwestern borders at the beginning of the previous millenium.
The castles are connected as a so-called ‘Trail of the Eagle’s Nests‘ (in Polish: Szlak Orlich Gniazd). Nest of an eagle is quite a common symbol from Polish mythology. It is referencing one of the oldest of Polish legends which tells a story about Lech (semi-legendary founder of the early tribe of Polans from around 6th century AD) who chose a location for the tribe’s first capital city after he saw a beautiful sight of a magnificent white eagle flying up from its nest, contrasted with red evening sky (read more about the legend here). In general, an ‘Eagle’s Nest’ is a symbol of the oldest centers of the early Polish state – of the medieval Piast dynasty who started using the image of the white eagle as the Polish coats of arms.
Most of the castles located on the Trail of the Eagle’s Nests are in preserved ruins nowadays. They were destroyed in the past centuries during the many wars Poland went through or simply abandoned, no longer needed as fortresses. Majority of them was built in 14th century during the reign of the king Kazimierz Wielki (Casimir III the Great), but many local tales stress out that the castles were erected over much older defensive structures of the early Polish state (or even of the early proto-Polish Slavic tribe of Vistulans). Each castle on the Trail has its own history and legends, making the whole Trail a unique and mysterious route to discover.
In this article you can read about a few interesting castles to see on the Trail:
Pieskowa Skała – with a legend about a cruel alchemist
Ojców – with a legend about lovers saved by a good king
Ogrodzieniec – with a legend about a ghost of a black dog
Bobolice – with a legend about twin brothers and a treasure protected by a witch
‘Skamieniałe Miasto’ is a nature reserve located near the town of Ciężkowice, southern Poland. Its name could be translated literally as a ‘City Turned into Stone’. It encompases a large system of sandstone rock formations, stretching through valleys and hills riddled with caves and crevices. Each one of the distinctive rock formations has its own name and a story behind it.
This legend tells the story of Mr Twardowski (in Polish: Pan Twardowski) who was a Polish nobleman, alchemist and wizard living in the city of Kraków in 16th century, when Kraków was the capital of the Polish Kingdom.
Mr Twardowski (pronounced like Tvar-dov-skii) was initially an aspiring alchemist seeking for formulas that would make his name remembered. According to the legend he eventually made a pact with a devil (or with a chort or bies – Slavic demons comparable to devils) in order to gain wealth and fame, and to possess the wisdom about magic. He was sure that he could outsmart the devil, and included a special clause in their contract. It stated that the devil could take Twardowski’s soul as a payment only when the alchemist will visit Rome – place to which Twardowski never intended to go.
This is a legend coming from c. 9th century and takes place in the town of Kruszwica, where a medieval Slavic fortified settlement (gród –gord) was once located. Popiel II was one of semi-legendary proto-Polish leaders, the last one from the dynasty of Popielids.